#ENDNIGERIANOW This assertion, in all its ramifications, picturizes the story of #Ohaneze, its creation, Successive leadership, and its acti...
#ENDNIGERIANOW This assertion, in all its ramifications, picturizes the story of #Ohaneze, its creation, Successive leadership, and its activities. Our people say what was eaten the previous night must be revealed when we look for the kitchen knife in the morning.
Suppose you examine the story of #Ohaneze creation, its goals, mission, and vision, the appointment of its Successive leaders, and its recent dispositions closely, especially concerning the PERSECUTION OF NDỊ IGBO, as represented by Mazi Nnamdi Kanu. In that case, you cannot afford not to be curious, considering that in the present Nigerian circumstance, Mazi Nnamdi Kanu represents the IGBO NATION.
This curiosity is heightened or accentuated when you learn that the Fulani leadership dictates who should or should not be in Ohaneze leadership. Then, at this point, one cannot help but ask the simple question: "Is Ohaneze Really For Ndị Igbo Or Ndị Fulani"?
The name of the so-called APEX social, cultural Body indicates that it should ordinarily be an umbrella body that accommodates and caters to all categories of Igbos, irrespective of where they are found. But what does one observe concerning whose interests Ohaneze is protecting?
Ohaneze should be at the forefront of the project of locating the Igbos wherever they are and ensuring the execution of programs that will assure identity harmony, synergistic integration, and fruitful cooperation.
Ohaneze should also exemplify the program of breaking whatever barriers exist among Igbos that have, for decades, constituted unnecessary impediments towards total and genuine reunification and made Igbos see themselves as distinct and differentiated, in line with the British project of DE-IGBONIZING the Igbos of certain geographical locations.
Inclusive, but not limited, is the vital function of Ohaneze to act as the voice of the Igbos, not just to speak the mind of Igbos, but to be in the Frontline of pursuing, securing, retaining, promoting, and defending EVERY IGBO INTEREST, at all levels, in all spheres, at all costs, and at ALL TIMES.
However, what do we see with Ohaneze? We see a situation where the leadership of Ohaneze is not even under the control of Ohaneze. We see where the choice of leadership is made from @10DowningStreet and handed over to them through the Fulani-controlled Government of Nigeria.
We also see a situation whereby Ohaneze is the proxy voice of Miyetti Allah (Fulani terroristic herders), who dictates what statements Ohaneze releases and what position It should take within Nigerian matters. (No wonder you sometimes see Ohaneze making obnoxious, if not unreasonable, unscrupulous, and reprehensible statements).
Take the fragmentation, balkanization, and gerrymandering of the Igbo nation (cutting off large chunks of Igboland and gifting them away to the so-called non-Igbo states). Ohaneze had never been heard for once object to any such criminal, subjective, suppressive, and emasculating agenda but would always be INSTRUCTED beforehand to support, if not propagate, and promote the scheme, packaging it with the cloak of being in the best interest of the Igbos.
Again, Ohaneze has never been known or heard, standing against inequity, deliberately programmed against Igbos.
~State Creation
~Infrastructures
~Appointments
~Economic Triggers
~Political Justice
~Socio-Cultural Balance
One of the high points of Ohaneze true identity questionability, which led to doubts about who they were working for, is the sound and fury that filled their verbosity as they raised unnecessary dust concerning IGBO PRESIDENCY. The Igbo Presidency was denied them, and they could not raise even a finger, which would have given everyone a better perspective for comprehending the inner workings here.
Another very visible, unmistakable, glaring, and prominent basis of all the doubts about the true identity of Ohaneze is their indolence, despondency, and even tacit support for the persecution of NDỊ-IGBO, as represented by the persecution of Mazi Nnamdi Kanu. Suppose Ohaneze finds nothing wrong with Mazi Nnamdi Kanu's judicial torture prosecution. In that case, you can ask, without equivocation, "Who is Ohaneze?"
If #Ohaneze is for ndị Igbo, why does #Ohaneze need to be told that to foster unity, integration, galvanization and real synergy among Igbos, in the same way they have statutorized the rotation of the office of the President-General of Ohaneze among the upland Igbo states, is the same way it should apply to all the states where there are Igbos, even if you have only one Igbo community there, for inclusion and equity?
By the above, we mean that the rotation of Ohaneze PG's office should be among Cross River, Rivers, Bayelsa, Akwa Ibom, Edo, Delta, Benue, Kogi, Enugu, Ebonyi, Anambra, Abia, and Imo States, as there is a large number of Igbos in ALL THESE STATES.
Our people say that whoever is rejected does not reject himself.
Therefore, we can't continue to play the script of @GOVUK, @10DowningStreet, which solely aims at institutionalizing its vengeful Segmentation, fragmentation, balkanization, and gerrymandering of Igboland (##Biafraland) through DIVIDE AND RULE.
We don't have to wait further before asking pertinent questions.
Even though #Britain, through the Fulani government of Nigeria, may have created Ohaneze as a tool of dividing Ndigbo further apart, it's time we used the stones thrown at us to form bricks and use the same to form fortified, formidable, and impregnable walls of our highly fortified castles.
We Biafrans still maintain our singular DEMAND, which is a #UN_supervised #REFERENDUM.
The earlier this is granted, the better for everyone.
Written by
Mmadụ Awụchukwu
Edited by
Obiageli Mboma
For Lagos State Media Team
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